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He had slept badly the night before, because there had been several air-raid warnings. He had heard uncomfortably detailed accounts of mass raids on Kure, Iwakuni, Tokuyama, and other nearby towns he was sure Hiroshima’s turn would come soon. Tanimoto, like all his neighbors and friends, was almost sick with anxiety. B, as the Japanese, with a mixture of respect and unhappy familiarity, called the B-29 and Mr. Of all the important cities of Japan, only two, Kyoto and Hiroshima, had not been visited in strength by B-san, or Mr. He was alone in the parsonage, because for some time his wife had been commuting with their year-old baby to spend nights with a friend in Ushida, a suburb to the north. Tanimoto got up at five o’clock that morning.
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And now each knows that in the act of survival he lived a dozen lives and saw more death than he ever thought he would see. Each of them counts many small items of chance or volition-a step taken in time, a decision to go indoors, catching one streetcar instead of the next-that spared him. They still wonder why they lived when so many others died. A hundred thousand people were killed by the atomic bomb, and these six were among the survivors.
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Kiyoshi Tanimoto, pastor of the Hiroshima Methodist Church, paused at the door of a rich man’s house in Koi, the city’s western suburb, and prepared to unload a handcart full of things he had evacuated from town in fear of the massive B-29 raid which everyone expected Hiroshima to suffer. Terufumi Sasaki, a young member of the surgical staff of the city’s large, modern Red Cross Hospital, walked along one of the hospital corridors with a blood specimen for a Wassermann test in his hand and the Reverend Mr. Hatsuyo Nakamura, a tailor’s widow, stood by the window of her kitchen, watching a neighbor tearing down his house because it lay in the path of an air-raid-defense fire lane Father Wilhelm Kleinsorge, a German priest of the Society of Jesus, reclined in his underwear on a cot on the top floor of his order’s three-story mission house, reading a Jesuit magazine, Stimmen der Zeit Dr. Masakazu Fujii was settling down cross-legged to read the Osaka Asahi on the porch of his private hospital, overhanging one of the seven deltaic rivers which divide Hiroshima Mrs. `Enola Gay, it shouldn't fade in our dreams away.At exactly fifteen minutes past eight in the morning, on August 6, 1945, Japanese time, at the moment when the atomic bomb flashed above Hiroshima, Miss Toshiko Sasaki, a clerk in the personnel department of the East Asia Tin Works, had just sat down at her place in the plant office and was turning her head to speak to the girl at the next desk. It could be regarded as an anti-nuclear or even an anti-war protest song but the overriding message conveyed through the lyrics is not to forget about such events in our past: The song's release coincided with Margaret Thatcher's - British Prime Minister at that time - controversial decision to allow US nuclear missiles to be stationed in Britain. The line, `Is mother proud of little boy today,' makes reference to the bombs codename `Little Boy' and probably hints at the writer's need to vent his spleen on the subject. Recurring lines highlight the exact timing of the drop and how the operation was carried out just like any other ordinary day. The lyrics clearly express McCluskey's opinion on the matter with the line, `It shouldn't ever have to end this way,' letting us know his feelings on the dropping of the bomb. The bomb, the first used in an act of war, was carried by an American B-29 plane named Enola Gay and her mission in 1945 effectively ended World War II. Written by OMD frontman Andy McCluskey, this track was released in 1980 and tells the story of the plane that dropped an atomic bomb on Hiroshima, Japan.